Hedonism Essay Research Paper Philosophers commonly distinguish

Hedonism Essay, Research Paper

Philosophers commonly distinguish between psychological hedonism and ethical hedonism. Psychological hedonism is the view that humans are psychologically constructed in such a way that we exclusively desire pleasure. Ethical hedonism is the view that our fundamental moral obligation is to maximize pleasure or happiness. Ethical hedonism is most associated with the ancient Greek philosopher Epicurus *http://www.utm.edu/research/iep/e/epicur.htm* (342-270 BCE.) who taught that our life’s goal should be to minimize pain and maximize pleasure. In fact, all of our actions should have that aim:

We recognize pleasure as the first good innate in us, and from pleasure we begin every act of choice and avoidance, and to pleasure we return again, using the feeling as the standard by which we judge every good. [Letter to Menoeceus]

In A Letter to Menoeceus – one of his few surviving fragments – Epicurus gives advice on how to decrease life’s pains, and explains the nature of pleasure. As to decreasing life’s pain, Epicurus explains how we can reduce the psychological anguish that results from fearing the gods and fearing death. Concerning the nature of pleasure, Epicurus explains that at least some pleasures are rooted in natural and, as a rule, every pain is bad and should be avoided, and every pleasure is good and should be preferred. However, there is delicate relation between pain and pleasure. Every pain we have is bad, and we should minimize pain when possible. However, sometimes simply minimizing life’s pains is sufficient to attain happiness, and we need to go a step further and actively increase pleasure. He argues that we should not pursue every possible pleasure, such as when they produce more pain. Also, argues that the fewer desires we have, the easier it will be to experience happiness.

During the middle ages, Christian philosophers largely denounced Epicurean hedonism, which they believed was inconsistent with the Christian emphasis on avoiding sin, doing God’s will, and developing the Christian virtues of faith, hope and charity. Reniassance philosophers such as Erasmus *http://www.utm.edu/research/iep/e/erasmus.htm* (1466-1536) revived hedonism and argued that its emphasis on pleasure was in fact compatible with God’s wish for humans to be happy. In his famous work Utopia (1516), British philosopher Thomas More (1478-1535) explains that “the chief part of a person’s happiness consists of pleasure.” Like Erasmus, More defends hedonism on religious grounds and argues that, not only did God design us to be happy, but that uses our desire for happiness to motivate us to behave morally. More importantly More distinguishes between pleasures of the mind, and pleasures of the body. He also argues that we should pursue pleasures that are more naturally grounded, so that we do not become preoccupied with artificial luxuries. In the 18th century, the moral theme of pleasure and happiness was more systematically explored by Francis Hutcheson (1694-1747) and David Hume *http://www.utm.edu/research/iep/h/hume.htm* (1711-1776), whose theories were precursors to utilitarianism *http://www.utm.edu/research/iep/u/utilitar.htm*.

“Consequentialism” refers to a class of normative moral theories which maintain that an action is morally right if the consequences of that action are more favorable than unfavorable. Thus, correct moral conduct is determined solely by a cost-benefit analysis of an action’s consequences. Consequentialism requires that we first tally both the good and bad consequences of an action; we then determine whether the total good consequences outweigh the total bad consequences. If the good consequences are greater, then the action is morally proper. If the bad consequences are greater, then the action is morally improper. Consequentialist theories are also called teleological theories, from the Greek word telos, or end, since the end result of the action is the sole determining factor of its morality.

Most versions of consequentialism are more precisely formulated than the general principle above. In particular, contending consequentialist theories specify which consequences for affected groups of people are relevant. Three subdivisions of consequentialism emerge:

Ethical Egoism: an action is morally right if the consequences of that action are more favorable than unfavorable only to the agent performing the action.

Ethical Altruism: an action is morally right if the consequences of that action are more favorable than unfavorable to everyone except the agent.

Utilitarianism: an action is morally right if the consequences of that action are more favorable than unfavorable to everyone.

Advocates of all three views often defended their theories by appealing to certain human instincts. Proponents of ethical egoism appeal a psychological principle of motivation called psychological egoism. Psychological egoism states that all human actions, with no exception, are ultimately motivated by selfish interests. This, they argue, is an unalterable fact of human nature. Egoists argue further that moral obligation must operate within the confines of our human makeup (we clearly cannot be expected to perform actions beyond our abilities). The conclusion they draw, then, is that ethical egoism is the only possible criterion for ethical judgment since it alone recognizes our compl